By Shawna M. Quinn
Via ear-splitting, thunderous explosions and frightened eerie flashes within the distance, the nurses of the Canadian military Nursing provider in international warfare I waited for the inevitable arrival of wounded infantrymen. on the Casualty Clearing homes, they labored at a feverish velocity to offer emergency deal with bleeding gashes, damaged and lacking limbs, and the devastating accidents of warfare. Exploring the numerous ways that educated and volunteer nurses gave their time, skills, or even their lives to the 1st global battle attempt, Shawna M. Quinn considers the reviews of recent Brunswick’s nursing sisters — the gruelling stipulations of labor and the brutal realities they confronted from attainable assaults and bombings. utilizing letters, diaries, and released debts, Quinn paints an entire photograph of the adventurous younger women who witnessed first-hand the horrors of the good warfare.
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Additional info for Agnes Warner and the Nursing Sisters of the Great War
A Hippo cratic writer relates the tale that the Amazons dislocated their sons' joints at the hip and knee and used the boys as artisans in leather and copper ( On Joints 5 3 ) . The connection between artisans and physical impairment is even more clearly reflected in the mythological figure of the divine smith Hephaestus, the crook-foot god. 6 r The god is often depicted in painting with his smithing tools; even in the whimsical por trayal-a red-figure painting from the fifth-century B . -of drunk Hephaestus being led home by a satyr, he carries his identifYing emblems, a pincers and hammer ( see fig.
3 2 ) . In fact, we see people with physical handicaps involved in a wide range of economic activities. D. writer, depicts a tailor who limped ( Letters of Farmers 24. r . ) A frag ment of Aristophanes' comedy may refer to a lame peddler ( "Anagyrus" frag. D. con tract for a division of property includes a lame slave . 59 A Hippocratic author mentions that people who have congenitally withered arms, though unable to raise their elbows, can still use tools such as saws, picks, or spades ( On Joints 1 2 ) .
I I This chapter begins with a review o f the primary literary evidence for the destruction of deformed infants and of the vocabulary therein. Next, I summarize some modern interpretations of these passages. I then examine the assumption that deformed babies were inherently abhorrent to people in the ancient world and argue that this assump tion is based on culturally constructed, modern perceptions of medical and aesthetic standards that were not current in ancient Greek com munities. I do not argue that no deformed baby was ever put out to die, nor do I try from the extremely limited evidence to determine details such as frequency, change over time, or variation among socio economic classes, though these issues are important.
Agnes Warner and the Nursing Sisters of the Great War by Shawna M. Quinn