By John Edward Fletcher, Elizabeth Fletcher
Athanasius Kircher, a German Jesuit in 17th-century Rome, was once an enigma. Intensely pious and a prolific writer, he used to be additionally a polymath excited about every little thing from Egyptian hieroglyphs to the tiny creatures in his microscope. His correspondence with popes, princes and clergymen used to be a window into the stressed strength of the interval. It confirmed first-hand the seventeenth-centurys fight for wisdom in astronomy, microscopy, geology, chemistry, musicology, Egyptology, horology The checklist is going on. Kirchers books replicate the state of mind of 17th-century students - never-ending interest and a considerable larding of naiveté: Kircher scorned alchemy because the wishful taking into consideration charlatans, but believed in dragons.His existence and correspondence offer a key to the transition from the center a long time to a brand new medical age. This e-book, notwithstanding unpublished, has been lengthy quoted and observed. Awaited by means of students and experts of Kircher, it's ultimately on hand with this version.
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Extra resources for A Study of the Life and Works of Athanasius Kircher, Germanus Incredibilis
1650. It was out of Kircher’s ken. 44 Malcolm, ‘Private and Public Knowledge’, p. 304, cf. pp. 302–307. 45 To illustrate, see a recent short examination of Kircher’s symbolic interpretation of the Holy Land and the astrologic signs of the Twelve Tribes, by J. Mitchell and C. Rhone, Twelve Tribe Nations and the Science of Enchanting the Landscape, pp. 148–150. , A. ), The Wisdom of Jacob Böhme; idem, Wisdom’s Children: A Christian Esoteric Tradition; A. Faivre, Eckartshausen et la théosophie chrétienne.
Die Liede des 30. jhr. Krieges, p. 3. 44 K. ), Die historisch-politischen Volksliede des dreissigjährigen Krieger No. 21. 45 Weller, Die Lieder, p. 5. 46 Bartsch, Volkslieder, No. 4, verse 12. 47 E. Schroeder, Das historische Volkslied Liede des 30. jhr. Krieges. ’48 It is therefore uncertain how great a part of Kircher’s decision derived from rosy visions of cloistered studies or the facile conversion of gratified oriental potentates. What is certain is that he was soon to learn exactly what being a Jesuit entailed.
After lengthy negotiations, I finally obtained a loaf of bread of the most miserable kind. But it tasted so sweet in our hungry mouths that I cannot recall ever in my life having eaten anything more tasty . 64 Starving, cold and miserable, the small band eventually reached Münster. Here they rested for a week in the Jesuit College before travelling to Cologne. During this second journey, crossing the frozen Rhine near Düsseldorf, the young men were treacherously directed onto a layer of thin ice.
A Study of the Life and Works of Athanasius Kircher, Germanus Incredibilis by John Edward Fletcher, Elizabeth Fletcher